30 January 2015

What He Said…

At age 22, a British thinker named Edmund Burke wrote the following in the introduction to his longer essay, "On Taste" (1757):
It must be acknowledged that the methods of disquisition and teaching may be sometimes different, and on good reason undoubtedly; but for my part, I am convinced that the method of teaching which approaches most nearly to the method of investigation is incomparably the best; since not content with serving up a few barren and lifeless truths, it leads to the stock on which they grew; it tends to set the reader himself in the track of invention, and to direct him into those paths in which the author has made his own discoveries, if he should be so happy as to have made any that are valuable.
Teachers of English writing in 2015 would no doubt go into conniptions over Mr. Burke's aggressive use of the semicolon, but his idea is intriguing: teachers should lead students into the track of their own discoveries.

Perhaps as an historian at the college level, I have the luxury in each class of trying to introduce my students that much more into the historian's craft. But is this really a luxury, or is this something that teachers of all stripes, at all levels, can do? Or is Burke's dream merely that--just so much bluster?

26 January 2015

Ancients vs. Moderns

Back during the Renaissance, scholars faced off in the Querelle des Anciens et des Modernes. At stake was the question whether the insights of an emerging modern science were superior, or still inferior, to the pronouncements of the ancients. One dimension of this debate involved the 16th century anatomist Andreas Vesalius contending rather forcefully that his methods and discoveries superseded the wisdom of the Roman physician Galen. Since that time, certainly, learned opinion in the West has tended to favor modern science over its Classical Greco-Roman counterpart, but…

It is interesting to note of Vesalius, and of many in the emerging modern West, that they more-or-less always referred to the Classics, and seem to have valued having a kind of intellectual continuum with them. Historical criticism today can probably do much to undermine their view--for example noting of modern republics how little resemblance they have to their ancient Roman counterpart--but the point is more that the moderns wanted to make reference to the Classics, and to older material in general. Troublesome as the specifics may have been, they seem to have valued that sense of continuity.

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So now to the present, and some help I offered to a friend working on a paper for an education class:

    me:  here's a math book from 1868!
    friend:  I'll check on it tomorrow!!
        Also, (education school) just made new rules: I can only use books from the last 10 years
    me:  really?!?!
    friend:  So, more than that, they said it's not valid. Since it's too old
        Yeaaah, sadly
        I have no idea why they decided it that way
        Totally disagree!!! X(

I feel like I have seen this attitude before, in several places, though perhaps more appropriate in some places than others. On the one hand, clearly there is no need to reinvent the wheel, or the Rosetta space probe for that matter. On the other, notwithstanding some pressures on my historian-colleagues to keep up with the latest literature, I find that my research frequently benefits from century-old sources that some of my contemporaries have missed or simply ignored. So, some questions so far as they apply to the education world:

I am willing to concede that my particular math book was probably irrelevant--mea culpa!--but let me extrapolate to some broader questions on principle:

  • I ask this with some confessed ignorance, but what progress as a scholarly field has "progressive, practical arithmetic" enjoyed since 1868?
  • What about on the teaching end: has the content significantly changed from what it was back then, relative to the average grade-school student?
  • Along those same lines, are the teaching methods demonstrably better today, or even very different from their 19th century forebears, for this particular subject?

Moving outward, let me ask a few more questions:

  • It is interesting to note my friend's instinct that older sources might have something of value, and her instructor's apparent disaffirmation of that instinct. So I'm curious, for modernists who really don't want to see older sources, why not--and why go so far as to stifle a student's curiosity?
  • Confessing my own training as an historian, I would assert that the older stuff has value on those grounds (i.e. historical scholarship). I imagine that historians of education would broadly agree so far as that goes; but would they disagree on the pedagogical value of the older material?

Finally, well, let me just open the whole historian's can of worms…
  • How do you cover Maria Montessori, who lived from 1870 to 1952? Her teaching methods seem to have taken their most distinctive shape ~1895-1915, with a substantial, global legacy up to the present day. For a class in 2015 on the Montessori teaching method, would students be expected to know only the latest literature on the subject, or her original work as well?
  • What about the Feminist legacy, which has had a big influence on the contemporary academy, notwithstanding recent enrollment declines in Women's Studies programs? Mary Hawkesworth's Feminist Inquiry (2006) would be just about out of date according to my friend's professor, yet it seems to me that a student's feel for contemporary feminist (or, dare I say, women's) education could only benefit from reading some of Hawkesworth's most important predecessor texts: Friedan's Feminine Mystique (1963), Beauvoir's Second Sex (1949), and Chopin's Awakening (1897). Where do these foundational feminist texts fit in a modernist education curriculum?
  • Moving properly to educational classics--at least so far as I can imagine them--what does the modernist education instructor make of Machiavelli's Prince, Castiglione's Book of the Courtier, and Education of a Christian Prince by Desiderius Erasmus? What about Rousseau's Emile or Pierre Chodleros de Laclos' de l'Education des Femmes, or, more recently and in a Christian vein, C.S. Lewis' Abolition of Man and Dietrich Bonhoeffer's Life Together?
In advocating these older sources, I don't mean to disdain the contributions of education scholars in the present day, any more than I would reject the findings of contemporary scientists carrying forward the legacy of Vesalius (in medicine or any other field) over the past ten years. Yet just as Vesalius made reference to Classical forebears like Galen--even if only to criticize them--I am led to wonder in this pedagogical extension of the ancients v. moderns debate how it came to pass that the "ancients" (by which I mean, functionally, anything before the 21st century) seem to have been rejected out of hand.

Or am I simply out of line in making my plea for the value of a few old books?

21 January 2015

The Business of Education: Education for Business?

David L. Kirp wrote in a recent editorial for the New York Timesschools are not a business.

In a certain sense, I agree entirely.

Historically, as Kirp notes, schools have been built on a sacred bond of trust between teachers, students, parents, and the wider (usually local) community. It is interesting to note that while principals and superintendents occupy a higher place in a educational bureaucracy, they feature rather less often in the typical parent-teacher conference, let alone the ordinary classroom. Perhaps with the exception of school board meetings, the vast majority of students and parents that I have known care relatively little about the business-managerial side of education, and much more about the workers themselves--that is to say, teachers.

One of the major businesses of business, however, is product delivery of some description, somewhat removed from the lowest-level workers.
  • Think of a meal at a nice restaurant: how often do you get to see the chefs?
  • Think of a car: what personal contact do you have with automotive assembly lines?
  • Think of Facebook: how many nameless, faceless software engineers does it take for you to Superpoke™that friend you haven't seen in person since 2002?
And yet, how many names do we know of restaurant owners? How familiar are the names of Lee Iacocca, Henry Ford, Steve Jobs and Mark Zuckerberg?

In short, the hierarchies and points of contact differ fundamentally between business and education. Perhaps a business exists in which human interaction is the product, at some profound and fundamental level, but one of the most foundational, most primitive industries in which this is certainly the case, is education itself. And the product isn't just educational content, as some might suppose: among other things, it's also hierarchical and peer-level social interaction, a huge variety of formative pedagogical experiences, and--if we believe C.S. Lewis in his Abolition of Man--moral values. In all of these ways, contemporary business models clash more than they collaborate with the ethos of a classical education.

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And yet… is it not the job of educators to prepare their charges, somehow, for life as an adult?

Back in the 1960s, Moore's Law worked specifically with transistors and processor speeds, suggesting that they would double roughly every 18-24 months. But what if it were applied to technology in general, or to the growth of the tech sector in the overall global economy? Look at the areas that are developing in super-exciting ways at the dawn of the 21st century: sky-scraper-sized naval architecture for carrying tens of thousands of modular shipping containers; massive multiplayer online computer games; cradle-to-grave digital records for all things related to personal health and medicine; black-box / algorithmic trading in--and advanced cyber-security for--the world's banks and stock markets; self-driving cars, transoceanic fiber-optics and transcontinental high-speed rail.

In short, the large-scale products of STEM (science, technology, engineering, mathematics) education are becoming increasingly visible, if not vital, in a burgeoning global economy. And these things take money: not just playing on the stock market, but any--all--of the big projects noted above. They're expensive in a way that most our forebears could not even begin to imagine, when the upper limit of technology was the ox-cart or the power loom, or even the rotary-dial telephone. Simply put--and separately from a discussion of how desirable this might be--it's not just STEM fields, but the economy itself, that looms ever larger in the contemporary global imagination.

And someone needs to do the teaching in these fields, to prepare the next generation of workers for all of this STEM-related industry, and all the issues of law and finance that surround it. As an historian by training, I might argue for the value of Liberal Arts and Humanities classes (wouldn't the world be a nice place if we could all quote intelligently from the Avesta, the Tale of Genji and Two Treatises of Government?), but to the extent that the industries mentioned above are going to need highly-trained personnel, parents--and therefore students--are quite right to demand an education in STEM fields, and closely bound up with the macro-economy as a whole. To the extent that economic endeavor represents a major route to human achievement, prosperity, fulfillment, even self-actualization (well, notionally anyway), why would parents and students not want this?

Teachers and their advocates, alas, are in a bind. Lose the social bonds and ethos that give educators a standing as pillars in a local community, and the content won't really matter anyway--just as Kirp suggested, and as any good educator knows intuitively. But lose much of the close correspondence between education and the global economy--including STEM fields--and the students in that school will lose a competitive edge, with perhaps catastrophic effects on personal and family finances down the road. Kirp never said, "don't teach STEM," or "don't teach business," but where he did criticize the links between business demands and educational supply, well… the reality is that schools and teachers really are like businesses in competition. Their product is their pedagogy, and the stakes for students can be very high indeed.

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In an organizational, bureaucratic, hierarchical sense, school never was, is not, in fact never can be functional in the strictest sense of the term, business. With respect to the overall economy, however--in training the workers who will partake in industries potentially global in their scope--education not only is a business: it is perhaps the most fundamental, most essential, most critical of all businesses. At a social and pedagogical level (including with parents), I join with my fellow teachers in a firm belief that education for the most part is best left to us. For its content, however… the problem to my mind is not that education and business are colluding too closely. Rather, for the bulk of students who desperately need an edge in an increasingly frenetic, technically sophisticated, globalized economy, I would humbly submit that they're too far apart.

The problem isn't business--and especially not businesses that are trying to prepare the next generation of their own employees! If we're looking to point fingers, I wonder if we might point them at the state, and the general philosophy of public education. At one time, the mandate of public education was to prepare students for the rigors of citizenship, apart from whatever might become their chosen craft. That meant a pedagogy that focused on functional mathematics--especially arithmetic and maybe a bit of geometry, language arts and literature in one's native language and perhaps 1-3 major world languages, regional and national history, a bit of fine arts and athletics, and civics, rhetoric, home economics and political science--the last four being major hallmarks of an informed and active citizen, taking part in the life of the state. What classes among these are left in the public school system? Is the state really doing a good job training its young people to be active, reflective, conscientious citizens? Especially if not, and even more if and as students look forward to transnational employment in an increasingly globalized economy, should the world of education not follow suit?

To my mind, the solution to the business-education conundrum absolutely is not taking business out of education. Rather, quite contrary to what I see as the current ethos of public education, I would suggest that it's bringing educators farther into the business world, so that despite the inevitable professional remove, they (we! I!) become better equipped to prepare students for the economy in which most of them are likely to live out their lives as educated adults.

Introduction

Hey everyone, welcome to the schumanities blog: radical.edu.

Sometime long ago, a clever person (you know who you are…) merged my name and my academic specialty into a rather odd-looking word. I chose this URL in homage to his tasteful creativity. Thanks!

As an official title, however, "radical.edu" refers to a motivation I have long had--and I'm now finally acting on it--to speak to the world of education that has defined so much of my life and my livelihood.

In the blog posts to follow, some will no doubt be my personal musings and memories about my own experience as a student, scholar and university-level instructor. Others will comment on articles and editorials about education in the mainstream press. Still others might address issues raised in education trade journals. And if I am really good, perhaps there will even be some proper scholarship here, with footnotes and all.

For all of the above, I hope I am not just a lone voice crying out in the wilderness. As far back as the biblical book of Job and Plato's reflections on Socrates, civil and constructive intellectual dialogue has been a hallmark of sound pedagogy, serious philosophical reflection, and just plain good learning. I genuinely hope for a lot of back-and-forth, meaningful discussion on the overall subject of education. An emerging virtual community of learning connected to this blog is pretty radical in itself, and hugely important to my ambitions in radical.edu.

Thanks in advance for reading, and for your comments.